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Pray, "Lord, if you would show me that [the punishment] of which they have been warned, 93 O my Lord, do not put me among the harmdoing people' 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 I even seek Your refuge, my Lord, lest they should approach me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 "In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 And those whose scales are light are those who lose their souls, in hell abiding. 103 The Fire will scorch their faces, and therein they shall be grinning. 104 "Were not My Verses (this Quran) recited to you, and then you used to deny them?" 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He will say: 'Slink there in it and do not speak to Me' 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will say: we tarried a day or part of a day; ask those who keep count. 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" 115 [KNOW,] then, [that] God is sublimely exalted, the Ultimate Sovereign, the Ultimate Truth: there is no deity save Him, the Sustainer, in bountiful almightiness enthroned! 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And say: 'My Lord, forgive and have mercy, for You are the Best of the merciful' 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.