۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Nun. By the pen and what they inscribe, 1 Thou art not, by the Grace of thy Lord, mad or possessed. 2 Nay, verily for thee is a Reward unfailing: 3 And verily, you (O Muhammad SAW) are on an exalted standard of character. 4 So you will soon see, and they too will see, 5 Who is distracted. 6 Your Lord knows best who has gone astray from His path and who is rightly guided. 7 So do not comply with those who deny: 8 They wish that you should be pliant so they (too) would be pliant. 9 And obey thou not every mean swearer, 10 Defamer, going about with slander 11 Hinderer of the good, trespasser; sinner. 12 who is ignoble and besides all that, base-born; 13 (He was so) because he had wealth and children. 14 When Our revelations are rehearsed unto him, he saith: fables of the ancients. 15 Soon shall We brand (the beast) on the snout! 16 Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning 17 without making any allowance (for the will of Allah). 18 Then, a visitation from your Lord came down upon it while they slept, 19 And in the morning it was as if plucked. 20 So they called out to each other at the break of dawn, 21 [Saying], "Go early to your crop if you would cut the fruit." 22 So they went, while they consulted together secretly, 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 And they went early in determination, [assuming themselves] able. 25 But when they saw it, they said, 'Surely we are gone astray; 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The best of them said: Did I not say to you, Why do you not glorify (Allah)? 28 They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" 29 Some of them started to blame others. 30 Said they: O woe to us! surely we were inordinate: 31 [But] it may be that our Sustainer will grant us something better instead: for, verily, unto our Sustainer do we turn with hope!" 32 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.