۞
Juz 29 ▼

3/4 Hizb 57
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< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of God, The Most Gracious, The Dispenser of Grace
A questioner asked about a Penalty to befall- 1 to those who deny the truth. No power can hinder God 2 From Allah, the Lord of the ways of Ascent. 3 by which the angels and the Spirit will ascend to Him in one Day which will last for fifty thousand years. 4 So be patient (O Muhammad SAW), with a good patience. 5 They deem it to be remote. 6 Whereas We see it impending. 7 On that Day the heavens shall become like molten brass, 8 and the mountains will become like dyed tufts of wool, 9 no loyal friend shall question loyal friend, 10 Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children. 11 his companion wife, his brother, 12 his kinsmen who gave him refuge (from hardship) 13 and of whoever [else] lives on earth, all of them - so that he could but save himself. 14 By no means! Verily, it will be the Fire of Hell! 15 Eager to roast; 16 It will claim all such as turn their backs [on what is right,] and turn away [from the truth,] 17 and amassed wealth and covetously hoarded it. 18 ۞ VERILY, man is born with a restless disposition. 19 Very nervous when touched by misfortune. 20 And refraining, when good reaches him. 21 Except the observers of prayer - 22 and are constant in their Prayer; 23 They are those who assign a certain share of their property 24 to those who ask [for help] and to the destitute; 25 who acknowledge the Day of Judgment, 26 And those who fear the punishment of their Lord. 27 Verily the torment of their Lord is not a thing to feel secure from. 28 And those who guard their sex except from their wives and women slaves of old 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 So those who desire more than this – it is they who are the transgressors. 31 And those who respect their trusts and covenants; 32 And those who stand firm in their testimonies; 33 And those who are mindful of their moral obligations. 34 These it is who in the gardens [of paradise] shall be honoured! 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.