۞
1/2 Hizb 45
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۞ Gather together those who were unjust and their associates, and what they used to worship 22 "Instead of Allah, and lead them on to the way of flaming Fire (Hell); 23 “And stop them they are to be questioned.” 24 "'What is the matter with you that ye help not each other?'" 25 No, today they will resign themselves in submission, 26 And some of them inclined towards others, mutually questioning. 27 They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth). 28 They answer: Nay, but ye (yourselves) were not believers. 29 "And we had no authority over you. Nay! But you were transgressing people (disobedient, polytheists, and disbelievers). 30 So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]. 31 "We led you astray: for truly we were ourselves astray." 32 So this day they all are partners in the punishment. 33 This is how We deal with the criminals. 34 They were those who, when it was said to them, "There is no god but God," behaved with insolence, 35 And said: Shall we forsake our gods for a mad poet? 36 Aye! he hath come with the truth, and he confesseth to the sent ones. 37 Verily, you (pagans of Makkah) are going to taste the painful torment; 38 although you shall not be requited for aught but what you were wont to do. 39 Not so, however, God's true servants: 40 for them awaits a known provision, 41 Fruits, and they shall be highly honored, 42 In Gardens of Felicity, 43 on couches facing each other. 44 With cups from a flowing stream being passed around, 45 Crystal-white, of a taste delicious to those who drink (thereof), 46 Neither does it intoxicate, nor give a headache. 47 And with them will be chaste females, restraining their glances (desiring none except their husbands), with wide and beautiful eyes. 48 so delicate as the hidden peel under an egg's shell. 49 Then they will turn to one another and question one another. 50 A speaker among them will say, "Indeed, I had a companion [on earth] 51 who used to ask, 'Do you really believe that 52 What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment? 53 (The man) said: "Will you look down?" 54 Then he looked down and saw him in the midst of hell. 55 He will say, "By Allah, you almost ruined me. 56 "Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)! 57 But then, [O my friends in paradise,] is it [really] so that we are not to die 58 [again,] beyond our previous death, and that we shall never [again] be made to suffer? 59 This is indeed the mighty triumph, 60 for which one must strive hard. 61 Is Paradise a better accommodation or the tree of zaqqum? 62 Surely We have made it to be a trial to the unjust. 63 For it is a tree that springs out of the bottom of Hellfire: 64 its spathes are as the heads of Satans, 65 Truly they will eat thereof and fill their bellies therewith. 66 Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies). 67 then their return is unto Hell. 68 Indeed they found their fathers astray. 69 Yet they hasten to follow in their footsteps. 70 So had many an earlier people gone astray, 71 But We sent aforetime, among them, (messengers) to admonish them;- 72 Look, then how was the end of those who had been warned, 73 But not the chosen servants of Allah. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.