۞
1/4 Hizb 20
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God pardon thee! Why gavest thou them leave, till it was clear to thee which of them spoke the truth, and thou knewest the liars? 43 And those who believe in Allah and the Last Day will not seek exemption from you for not fighting with their wealth and their lives; and Allah well knows the pious. 44 only those seek exemption who do not truly believe in God and the Last Day, and whose hearts have become a prey to doubt. Because they doubt, they waver. 45 ۞ Had they intended to set forth with you, they would have prepared themselves for it. But Allah did not like their going forth and held them back, and it was said: 'Stay back with those who stay back' 46 Had they gone forth with you, they would have only added to your trouble, and would have run about in your midst seeking to stir up sedition among you, whereas there are among you some who are prone to lend ears to them. Allah knows well the wrong-doers. 47 Beforehand they had already sought to stir up sedition, and turned things upside down for you, until the truth came, and the command of Allah appeared, although they were averse. 48 Among them are some that say: 'Give us leave and do not expose us to temptation' Surely, they have already succumbed to temptation. Gehenna shall encompass the unbelievers. 49 If good fortune befalls you, it vexes them; and if an affliction befalls you, they turn away in jubilation and say: "We have taken due care of our affairs in good time." 50 Say: "Nothing will befall us except what Allah has decreed for us; He is our Protector." Let the believers, then, put all their trust in Allah. 51 Say: 'Are you awaiting for aught to come to us but one of the two rewards most fair? We are awaiting in your case too, for God to visit you with chastisement. from Him, or at our hands; so await; we are awaiting with you.' 52 Say: 'Whether you spend voluntarily or reluctantly it shall not be accepted from you; for you are a wicked nation' 53 And their spending was not stopped being accepted, except because they disbelieved in Allah and His Noble Messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly. 54 Let not wherefore their riches and their children amaze thee. Allah intendeth only to torment them therewith in the life of the world and that their souls pass away while they are infidels. 55 They swear by God that they are believers like you but they are not believers. They are a people who only cause differences. 56 If they could find a shelter or caverns, or any place to creep into they will turn stampeding to it. 57 And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged. 58 Would that they were contented with what Allah and His Messenger (SAW) gave them and had said: "Allah is Sufficient for us. Allah will give us of His Bounty, and (also) His Messenger (from alms, etc.). We implore Allah (to enrich us)." 59
۞
1/4 Hizb 20
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.