۞ AND CONVEY unto them the story of Noah - when he said unto his people: "O my people! If my presence [among you] and my announcement of God's messages are repugnant to you - well, in God have I placed my trust. Decide, then, upon what you are going to do [against me,] and [call to your aid] those beings to whom you ascribe a share in God's divinity; and once you have chosen your course of action, let no hesitation deflect you from it; and then carry out against me [whatever you may have decided,] and give me no respite! 71 If then ye turn away, I have asked of you no hire, my hire is only with Allah, and I am commanded to be of those who submit. 72 But they cried him lies; so We delivered him, and those with him, in the Ark, and We appointed them as viceroys, and We drowned those who cried lies to Our signs; then behold how was the end of them that were warned! 73 Then after him, We sent other Noble Messengers to their respective people – so they came to them with clear proofs – so they were not such as to believe in what they had denied before; this is how We set seals upon the hearts of rebels. 74 Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk. 75 So, when the truth came to them from Us, they said, 'Surely this is a manifest sorcery.' 76 Moses asked, "Why do you call the Truth which has come to you magic? Magicians, certainly, will not have happiness". 77 They said: 'Have you come to turn us away from that which we found our fathers practicing (in order that) the domination of the land might belong to you two? We do not believe you' 78 And Pharaoh said (to his) men: 'Bring every skilled sorcerer to me.' 79 And when the wizards came, Moses said unto them: Cast your cast! 80 Then when they had cast (their staffs), Moses said: 'What you have produced is sheer sorcery. Allah will certainly reduce it to naught. Surely Allah does not set right the work of the mischief-makers. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82