Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 Therein wailing is their portion, and therein they hear not. 100 But those who have been promised a good reward by Us will be kept far away from Hell -- 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We sent thee not save as a mercy for the peoples. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 “Indeed Allah knows whatever is said, and knows all what you conceal.” 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112