۞
Juz 18 ▼

3/4 Hizb 35
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< random >
▼ 24 Light
Al-Noor 1 of 9
Light (Al-Noor)
64 verses, revealed in Medina after Exodus (Al-Hashr) before Pilgrimage (Al-Hajj)
In the name of God, the Most Gracious, the Most Merciful
۞ A Surah [is this] which We have bestowed from on high, and which We have laid down in plain terms; and in it have We bestowed from on high messages which are clear [in themselves,] so that you might keep [them] in mind. 1 The adulteress and the adulterer: scourge each one of the twain with a hundred stripes. And let not tenderness rake hold of you in regarad to the twain in the law of Allah, if ye have come to believe in Allah and the Last Day. And let witness this torment a band of the believers. 2 A man guilty of adultery (or fornication) shall not marry any but the woman guilty of the same or a mushrik woman, and none shall marry a woman guilty of adultery (or fornication) but the man guilty of the same or a mushrik man: such marriages are forbidden to true believers. 3 And those who accuse free women then do not bring four witnesses, flog them, (giving) eighty stripes, and do not admit any evidence from them ever; and these it is that are the transgressors, 4 except those among them that afterwards repent and mend their ways. Allah is Forgiving, Merciful. 5 And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them [shall be] four testimonies [swearing] by Allah that indeed, he is of the truthful. 6 And (swear) a fifth time that if he tell a lie the curse of God be on him. 7 But [as for the wife, all] chastisement shall be averted from her by her calling God four times to witness that he is indeed telling a lie, 8 And the fifth (time) that the wrath of Allah be on her if he is one of the truthful. 9 Were it not for God's grace and His mercy upon you, [you would have come to grief] and God is wise, acceptor of repentance. 10
۞
Juz 18 ▼

3/4 Hizb 35
< 301 >
< random >
▼ 24 Light
Al-Noor 1 of 9
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.