Juz 29 ▼
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▼ 67 Kingship
Al-Mulk 2 of 2
It is He who has made the earth subservient to you. You walk through its vast valleys and eat of its sustenance. Before Him you will all be resurrected. 15 Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)? 16 Do you feel secure that the One in heaven will not send against you a whirlwind to pelt you with stones, so that you will know how [true] My warning was? 17 Those who have gone before you also belied (their Messengers) then how was My disapproval! 18 Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things. 19 Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion. 20 Who is he that can provide for you, should He withhold His provision? Aye! they persists in perverseness and aversion. 21 Can one who walks with his head hanging down be better guided that one who walks with his head upright? 22 Say: "It is He who raised you and gave you ears and eyes and hearts. How little are the thanks you offer!" 23 Say, "It is God who has settled you on the earth and to Him you will be resurrected". 24 And they say: when will this promise be fulfilled, if ye say sooth? 25 Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." 26 When they see the torment approaching, the faces of the disbelievers will blacken and they will be told, "This is what you wanted to (experience)". 27 Say: 'What think you? If God destroys me and those with me, or has mercy on us, then who will protect the unbelievers from a painful chastisement?' 28 Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest. 29 Say: "Just think: If your water were to dry up in the morning who will bring you water from a fresh, flowing stream?" 30
Almighty God's Truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
Juz 29 ▼
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▼ 67 Kingship
Al-Mulk 2 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.