۞
1/4 Hizb 32
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۞ From the earth We created you, and into it We will return you, and from it We will extract you another time. 55 AND, INDEED, We made Pharaoh aware of all Our messages - but he gave them the lie and refused [to heed them]. 56 He said: "Hast thou come to drive us out of our land with thy magic, O Moses? 57 We shall confront you with a sorcery like your own. So appoint a day when both of us might meet face to face in an open space; an appointment which neither we nor you shall fail to keep." 58 He (Moses) replied: 'Your meeting shall be on the day of the feast, and let the people be assembled by midmorning' 59 So Pharaoh withdrew: He concerted his plan, and then came (back). 60 Moses told them, (the magicians) "Woe to you if you invent falsehood against God; you will be destroyed by the torment. Whoever invents falsehood against God will certainly be lost." 61 So they disputed with one another about their affair and kept the discourse secret. 62 They said, “Undoubtedly these two are magicians for sure, who wish to expel you from your land by the strength of their magic, and destroy your exemplary religion!” 63 Therefore settle your plan, then come standing in ranks and he will prosper indeed this day who overcomes. 64 They said, "Moses, would you be the first to show your skill or should we be the first to throw down our devices?" 65 Moses said: "No. You cast it first" Then it seemed to Moses that by their magic their cords and rods were flying; 66 Then a kind of fear in his soul Musa felt. 67 Allah said, "Fear not. Indeed, it is you who are superior. 68 And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is." 69 The magicians then prostrated themselves. They said, "We believe in the Lord of Aaron and Moses." 70 (Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment. 71 They (the magicians) said, "We would never prefer you to the miracles that we have seen or to our Creator. Do what you want. This life is only for a short time. 72 Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring." 73 VERILY, as for him who shall appear before his Sustainer [on Judgment Day] lost in sin - his [portion,] behold, shall be hell: he will neither die therein nor live; 74 And the one who presents himself as a believer before Him, having done good deeds so for them are the high ranks. 75 The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.