Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the news of Ibrahim. 69 when he said to his father and his people, 'What do you serve?' 70 They replied, "We worship idols and shall continue to worship them". 71 He said: hearken they unto you when ye cry? 72 or do they cause you any benefit or harm?" 73 They exclaimed: But we found our forefathers doing the same!" 74 He said: "Do ye then see whom ye have been worshipping,- 75 "Ye and your fathers before you?- 76 "For they are enemies to me; not so the Lord and Cherisher of the Worlds; 77 Who created me and Who guides me; 78 He who gives me food and drink; 79 "And when I am ill, it is He Who cures me; 80 He will cause me to die and will bring me back to life. 81 “And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement.” 82 My Lord: Grant me wisdom, and join me with the good 83 And appoint me a tongue of truthfulness among the latter. 84 And make me one of the inheritors of the Paradise of Delight; 85 And forgive my father, for surely he is of those who have gone astray; 86 Do not betray me 87 “The day when neither wealth will benefit nor will sons.” 88 But only one who comes to Allah with a sound heart." 89 And Paradise will be brought close for the pious. 90 "And to those straying in Evil, the Fire will be placed in full view; 91 And it shall be said to them: Where are those that you used to worship; 92 other than Allah? Do they help you or even help themselves' 93 So they and all the astray were flung into hell. 94 And the hosts of Iblis, together. 95 They shall say while they contend therein: 96 By Allah, we were truly in a manifest error, 97 when we assigned to you a position equal to that of the Lord of the Universe. 98 No one but the sinners led us astray. 99 “So now we do not have any intercessors.” (The believers shall have intercessors, the disbelievers none). 100 nor do we have a truly sincere friend. 101 If only we could return and be among the believers!" 102 Most surely there is a sign in this, but most of them do not believe. 103 Surely, Your Lord is the Almighty, the Most Merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.