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Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “I am purely a Herald of Warning and there is no God except Allah, the One, the All Dominant.” 65 Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning. 66 Say: "That (this Quran) is a great news, 67 From which you turn away. 68 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam). 69 I am told (about matters) by means of revelation only because I am a clear warner.” 70 (Remember) When your Lord said to the angels, “I will create a human from clay.” 71 So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him. 72 Then the angels, all of them, prostrated themselves before Adam 73 save Iblis: he gloried in his arrogance, and [thus] became one of those who deny the truth. 74 He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted? 75 [Iblis (Satan)] said: "I am better than he, You created me from fire, and You created him from clay." 76 Said He, 'Then go thou forth hence; thou art accursed. 77 "And verily!, My Curse is on you till the Day of Recompense." 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 Said He, 'Thou art among the ones that are respited 80 till the Day the time whereof is known [only to Me]." 81 He said, "By Your Glory, I shall seduce all of them (children of Adam). 82 Except Thy servants from among them, the purified ones. 83 (Allah) said: "Then it is just and fitting- and I say what is just and fitting- 84 I will fill up Hell with you and every one of them who follows you." 85 Say (Prophet Muhammad): 'For this I ask of you no wage, and I am not of those who take things upon themselves. 86 This is only a warning for mankind. 87 “And you will come to know of its tidings, after a while.” 88
Almighty God's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.