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A multitude of those of old 39 and many from the later generations. 40 And the fellows on the left hand; how miserable shall the fellows on the left hand be! 41 In scorching wind and boiling hot water. 42 and a shade of thick, pitch-black smoke, 43 [shadows] neither cooling nor soothing. 44 Verily they have been heretofore affluent. 45 And were stubborn upon the great sin (of disbelief). 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 "(We) and our fathers of old?" 48 Say: "Indeed, the earlier and the later generations 49 Are going to be assembled on the appointed time of a Day Known. 50 Then lo! ye, the erring, the deniers, 51 You will indeed eat from the Zaqqum tree. 52 "Then you will fill your bellies therewith, 53 and shall drink boiling water on top of that. 54 lapping it down like thirsty camels.' 55 Such will be their welcome on Judgment Day! 56 We created you. Will ye then admit the truth? 57 Did you ever consider the sperm that you emit? 58 Create him ye, or are We the Creator? 59 We mete out death among you, and We are not to be outrun, 60 In the matter of exchanging you for others, and to transform you into what you do not know. 61 You have known the first growth; so why will you not remember? 62 Tell Me! The seed that you sow in the ground. 63 Do you make it grow or is it We who make it grow? 64 If We willed, We verily could make it chaff, then would ye cease not to exclaim: 65 Surely we are burdened with debt: 66 nay, we are deprived [altogether]." 67 Behold! the water which ye drink: 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Have you considered the fire which you strike? 71 Is it you who produced its tree, or are We the producer? 72 We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. 73 (Muhammad), glorify your Lord, the Great One. 74
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.