۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Has there [not] come upon man a period of time when he was not a thing [even] mentioned? 1 Verily We! We created man from a sperm of mixtures, that We might prove him, wherefore We made him hearing, seeing. 2 Indeed, We have guided him to the path, he is either grateful or ungrateful. 3 [Now,] behold, for those who deny the truth We have readied chains and shackles, and a blazing flame 4 The virtuous ones will drink from a cup containing camphor 5 a spring from which God's servants will drink, making it gush forth in branches. 6 These will be the ones who fulfil their vows and dread the Day whose woe shall be spread far and wide; 7 And they feed, for the love of Allah, the indigent, the orphan, and the captive,- 8 We only feed you for Allah's sake; we desire from you neither reward nor thanks: 9 "We only fear a Day of distressful Wrath from the side of our Lord." 10 So Allah will protect them from the evil of that Day and give them radiance and happiness 11 And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments]. 12 Reclining therein on raised thrones, they will see there neither the excessive heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun and no moon). 13 since its [blissful] shades will come down low over them, and low will hang down its clusters of fruit, most easy to reach. 14 And amongst them will be passed round vessels of silver and goblets of crystal,- 15 Godblets of silver, they shall have filled them to exact measure. 16 And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,- 17 from a flowing spring called Salsabil. 18 ۞ There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls. 19 and when thou seest [anything that is] there thou wilt see [only] bliss and a realm transcendent 20 On their bodies will be garments of the finest green silk and brocade, and they will be adorned with bracelets of silver; and their Lord will give them a purest draught to drink. 21 It will be said to them, “This is your reward indeed your efforts have been appreciated.” 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.