Juz 23 ▼
< 385 >
< random >
▼ 36 Y S
Yaa Seen 3 of 5
And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof. 33 and We made therein gardens of palms and vines, and therein We caused fountains to gush forth, 34 That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful? 35 Glory be to Him, who created all the pairs of what the earth produces, and of themselves, and of what they know not. 36 And a sign unto them is the night. We draw off the day therefrom, and lo! they are darkened. 37 And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing. 38 And the moon! For it We have decreed mansions till it reverteth like the old branch of a palm-tree. 39 The sun shall not outstrip the moon, nor shall the night outstrip the day. Each is floating in an orbit. 40 Another sign for them is that We carried their offspring in the laden Ark. 41 and We have created for them the like of it whereon they ride; 42 And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued 43 except Our mercy which could enable them to enjoy themselves for an appointed time. 44 But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... " 45 And never came an Ayah from among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it. 46 And when it is said to them: “Spend (in the Way of Allah) out of the sustenance that Allah has provided you,” the unbelievers say to the believers: “Shall we feed him whom, Allah would have fed, had He so wished?” Say: “You are in evident error.” 47 They say, "When will this promise be fulfilled, if you are truthful?" 48 [And they are unaware that] nothing awaits them beyond a single blast [of God's punishment,] which will overtake them while they are still arguing - [against resurrection]: 49 and they will not even be able to make a testament, nor to return to their households. 50
Juz 23 ▼
< 385 >
< random >
▼ 36 Y S
Yaa Seen 3 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.