O ye who believe! ask not about things which if disclosed to you, may annoy you; and if ye ask about them while the Qur'an is being revealed, they may be disclosed to you. Allah hath pardoned that; and Allah is Forgiving, Forbearing. 101 Other people before you enquired about such things, but when they were disclosed to them, they refused to carry them out. 102 Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against Allah, and most of them do not understand. 103 for when they are told, "Come unto that which God has bestowed from on high, and unto the Apostle" - they answer, "Enough for us is that which we found our forefathers believing in and doing." Why, even though their forefathers knew nothing, and were devoid of all guidance? 104 O you who believe, on you rests (the responsibility) for your own selves. If you follow the right path those who have gone astray will not be able to do you harm. To God have all of you to return, when He will tell you what you were doing. 105 Believers, if you are traveling in the land and the affliction of death befalls you, at the bequeathing testimony shall be two just men from among you, or two others from other than you. You shall detain both after the prayer, and they shall swear by Allah if you are doubtful: 'We will not sell it for a price, even though it were a near kinsmen, nor will we hide the testimony of Allah, because then we would surely be among the sinful' 106 If their honesty is challenged, two others from the relatives of the deceased should swear in the same way and testify to the bequest saying, "We swear by God that our testimony is the true one. We do not transgress in the matter lest we become unjust ones." 107 It is thus likely that men will bear witness rightly, or else fear that their oaths may be disproved by oaths given after them. So fear God, and do not forget that God does not guide the iniquitous. 108