۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, most benevolent, ever-merciful
Ha-Mim. 1 By the Scripture that maketh plain 2 We sent it (this Quran) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. 3 (We revealed it on the Night) wherein every matter is wisely determined 4 By a command from Us – indeed it is We Who send. 5 A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower, 6 The Lord of the heavens and the earth and what is between them, if you would be sure. 7 There is no deity save Him: He grants life and deals death: He is your Sustainer as well as the Sustainer of your forebears of old. 8 Nay, but they play in doubt. 9 Then watch for the Day when the sky will bring a visible smoke. 10 Which will envelop the people; this is a painful punishment. 11 (Then they will say): Our Lord relieve us of the torment. Lo! we are believers. 12 How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,- 13 Yet they turned away from him and said: one tutored, one distraced. 14 'Behold, We are removing the chastisement a little; behold, you revert!' 15 On the day when We shall seize them with the greater seizure, (then) in truth We shall punish. 16 ۞ Already before them We tried the people of Pharaoh, and a noble Messenger came unto them, 17 "Send the servants of God with me. I am a trustworthy Messenger sent to you. 18 And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority. 19 I seek protection from my Lord and your Lord from your decision of stoning me. 20 "If ye believe me not, at least keep yourselves away from me." 21 And [finally] he called to his Lord that these were a criminal people. 22 So depart thou with My bondmen by night; verily ye shall be pursued. 23 Leave the sea behind you parted; they are a host destined to be drowned." 24 [And so they perished: and] how many gardens did they leave behind, and water-runnels, 25 And green crops (fields etc.) and goodly places, 26 And wealth (and conveniences of life), wherein they had taken such delight! 27 That is what We did; and We made another nation their heirs. 28 Neither did the heavens weep for them, nor the earth, nor were they granted respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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