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Say: 'Lord, if You should show me that which they are promised, 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 Surely We are able to show you what We warn them against. 95 Repel evil by what is best; We know best what they describe. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 (They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world 99 Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 It will be an Hour when those whose scales are heavy, they alone will attain success; 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 The Fire will scorch their faces, and therein they shall be grinning. 104 "Were not My Verses (this Quran) recited to you, and then you used to deny them?" 105 They will say: our Lord! our wretchedness overcame us, and we have been a people erring. 106 "Our Lord! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers, etc.)." 107 He saith: Begone therein, and speak not unto Me. 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' 109 But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them. 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say: 'You have tarried a little, did you know? 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne! 116 If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! 117 And say: 'My Lord, forgive and have mercy, for You are the Best of the merciful' 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.