Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And indeed, the Qur'an is the revelation of the Lord of the worlds. 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 To thy heart and mind, that thou mayest admonish. 194 In plain Arabic speech. 195 And indeed it is mentioned in the earlier Books. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 Had We revealed it to any one of the non-Arabs, 198 and had he recited it unto them [in his own tongue,] they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe in it until they clearly see the grievous chastisement. 201 And it shall come to them all of a sudden, while they shall not perceive; 202 Then they will say: Are we to be reprieved? 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Hast thou then seen, if We content them for (long) years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 Of what avail shall their enjoyment be to them? 207 Never did We destroy a population, but had its warners - 208 To remind, and We are never unjust. 209 It was not the devils who brought down the Quran: 210 They are not worthy of it, nor have they power. 211 indeed they are debarred from overhearing it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 and warn your nearest kinsmen; 214 And lower your wing to those who follow you of the believers. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And rely thou upon the Mighty, the Merciful. 217 Who seeth thee when thou standest up (to pray) 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 Surely He is the All-hearing, the All-knowing. 220 Shall I inform you upon whom the devils descend? 221 They descend on every guilty impostor. 222 They listen, but most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Do you not see how they wander aimlessly in every valley, 225 And that they say what they practise not?- 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.