< random >
Evidence (of the truth) for them is how We revived the dead earth 33 and [how] We make gardens of date-palms and vines [grow] thereon, and cause springs to gush [forth] within it, 34 that they might eat of its fruits and their hands' labour. What, will they not be thankful? 35 All glory belongs to the One Who has created pairs out of what grow from the earth, out of their soul and out of that which they do not know. 36 And the night is another Sign for them. We strip the day from it and they become plunged in darkness. 37 The sun is running its course to its appointed place. That is the ordaining of the All-Mighty, the All-Knowing. 38 And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk. 39 Neither can the sun overtake the moon, nor the night outpace the day: Each of them keeps coursing in its orbit. 40 And a Sign for them is that We bore their race (through the Flood) in the loaded Ark; 41 And We have created for them of the like thereunto, so on them they ride. 42 And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved 43 unless it be by an act of mercy from Us and a grant of life for a [further span of] time. 44 And when it is said to them: "Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's Religion Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds). 45 And whenever a sign comes to them from the signs of their Lord, they always turn away from it! 46 and when they are told, "Give to others out of what God has provided for you," those who are bent on denying the truth say to the believers, "Why should we feed those whom God could feed if He wanted? You are clearly in error!" 47 And they say: When will this threat come to pass, if you are truthful? 48 They await but one Shout, which will seize them while they dispute. 49 Then they cannot make bequest, nor can they return to their own folk. 50
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.