And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims." 33 Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! 34 And none are made to receive it but those who are patient, and none are made to receive it but those who have a mighty good fortune. 35 Hence, if it should happen that a prompting from Satan stirs thee up [to blind anger,] seek refuge with God: behold, He alone is all-hearing, all-knowing! 36 And among His signs are the night and the day and the sun and the moon; do not prostrate to the sun nor to the moon; and prostrate to Allah Who created them, if Him it is that you serve. 37 But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not. ۩ 38 And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things. 39 Those who distort the meaning of Our message are not concealed from Us. Who is better -- someone who will be thrown into the Fire or someone who will arrive in safety on the Day of Resurrection? Do as you will, He sees whatever you do. 40 These are the ones who rejected the Good Counsel when it came to them, although it is certainly a Mighty Book. 41 Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah). 42 (O Prophet), nothing is said to you but what was already said to the Messengers before you. Surely your Lord is the Lord of forgiveness and the Lord of grievous chastisement. 43 If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' 44