۞
1/2 Hizb 50
< random >
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Merciful, the Compassionate
HA MIM. 1 By the Clear Book. 2 We revealed it on a Blessed Night, for We were intent on warning; 3 In the (Night) is made distinct every affair of wisdom, 4 The command that We have been sending 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 Lord of the heavens and the earth and all that is between them, if you are certain (of your faith). 7 There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors. 8 Nay, but they play in doubt. 9 Therefore keep waiting for the day when the heaven shall bring an evident smoke, 10 enveloping all mankind, [and causing the sinners to exclaim:] "Grievous is this suffering! 11 (They will say): "Our Lord! Remove the torment from us, really we shall become believers!" 12 [But] how shall this remembrance avail them [at the Last Hour,] seeing that an apostle had previously come unto them, clearly expounding the truth, 13 Yet they turn away from him and say: "Tutored (by others), a man possessed!" 14 We are removing the punishment a little, but you revert. 15 Upon the day when We shall assault most mightily, then We shall take Our vengeance. 16 ۞ We tried the people of Pharaoh before them: a noble messenger was sent to them, 17 Saying: Deliver to me the servants of Allah, surely I am a faithful apostle to you, 18 and, 'Rise not up against God; behold, I come to you with a clear authority, 19 "And truly, I seek refuge in my Lord and your Lord, lest you stone me (or call me a sorcerer or kill me). 20 "But if you believe me not, then keep away from me and leave me alone." 21 He therefore prayed to his Lord, “These are a guilty nation!” 22 'Then set thou forth with My servants in a watch of the night; surely you will be followed. 23 And leave the sea behind you as calm as ever. Surely they are an army that is doomed to be drowned.” 24 How many were the gardens and springs they left behind, 25 And fields and grand palaces! 26 and pleasant things in which they delighted! 27 We gave these as an inheritance to other people. 28 Then neither the sky shed tears over them nor the earth. They were granted no respite. 29
۞
1/2 Hizb 50
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.