۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the Name of Allah, the Beneficent, the Merciful
۞ I do call to witness the Resurrection Day; 1 And I call the reprehensive soul to witness: 2 Deemest man that We shall not assemble his bones? 3 Yea indeed, We are able to make whole his very finger-tips! 4 In fact man wishes to commit evil in front of Him! 5 He asketh: When will be this Day of Resurrection? 6 But when the sight is dazed 7 and the moon is darkened, 8 And the sun and the moon will be united. 9 on that Day the human will ask: 'To (which place) shall I flee' 10 By no means! NO refuge! 11 With your Lord alone shall on that day be the place of rest. 12 Man will be apprised, on that Day, of what he has done and what he has left undone: 13 nay, but man shall against himself be an eye-witness, 14 And even if he presents all the excuses he has, none will be listened to. 15 Move not your tongue concerning (the Quran, O Muhammad SAW) to make haste therewith. 16 Ours it is to gather it, and to recite it. 17 And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Quran's) recital. 18 and then, behold, it will be for Us to make its meaning clear. 19 Nay, but ye do love the fleeting Now 20 And neglect the hereafter. 21 How many faces will be refulgent on that Day, 22 Looking toward their Lord. 23 And how many faces on that Day will be woe-begone 24 believing that a crushing calamity is about to strike them. 25 But, when (the soul) reaches the collar bone 26 and it is said: “Is there any enchanter who can step forward and help (by his chanting)?” 27 He will then realise it is the parting, 28 And the leg is wound about the leg, 29 that will be the time to be driven to one's Lord. 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.