۞
Hizb 13
< random >
Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress. 78 They did not forbid one another from the wrongdoing they were committing. Evil is what they were doing. 79 You have seen many of them establishing friendship with the unbelievers. Vile is what their souls have gained! They have invoked the wrath of God upon themselves and they will live forever in torment. 80 Had they had faith in God, the Prophet, and what was revealed to him, they would not have been the friends of the unbelievers. However, many of them are evil-doers. 81 ۞ Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly. 82 And when they hear what has been revealed to the apostle you will see their eyes overflowing with tears on account of the truth that they recognize; they say: Our Lord! we believe, so write us down with the witnesses (of truth). 83 And why should we not believe in Allah and the Truth which has come down to us when we do fervently desire that our Lord include us among the righteous?' 84 God will reward them for saying so with gardens where streams flow by, where they will live for ever. This is the recompense of those who do good. 85 But those who disbelieve and belie Our verses shall be the companions of Hell. 86
۞
Hizb 13
< random >
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.