۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many a town (community), that were wrong-doers, have We destroyed, and raised up after them another people! 11 Then, when they perceived Our might, behold, they ran headlong out of it. 12 [and at the same time they seemed to hear a scornful voice]: "Do not try to flee, but return to all that [once] gave you pleasure and corrupted your whole being, and [return] to your homes, so that you might be called to account [for what you have done]!" 13 They said, 'Alas for us! We have been evildoers.' 14 And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire]. 15 We created not the heaven and the earth, and whatsoever between them is, as playing; 16 Had We intended to take a pastime (i.e. a wife or a son, etc.), We could surely have taken it from Us, if We were going to do (that). 17 In fact We strike the truth against the false, which shatters it, and it disappears. Woe to you for what you attribute (to Him)! 18 Whosoever is in the heavens and the earth belongs to Him; and those who are near Him do not disdain to worship Him or weary (of His service), 19 They never fail to exalt Him either at night or in the day. 20 And yet some people choose to worship certain earthly things or beings as deities that [are supposed to] resurrect [the dead; and they fail to realize that,] 21 Why, were there gods in earth and heaven other than God, they would surely go to ruin; so glory be to God, the Lord of the Throne, above that they describe! 22 He is not questioned whatever He does, whereas they will all be questioned. 23 Have they taken gods besides God? Say: "Then bring your proof. Here is the Book of those who are with me, and the Book of those who have gone before me." But most men do not know the truth and turn away. 24 And We did not send any Noble Messenger before you, but We divinely revealed to him that, “There is no God except I (Allah), therefore worship Me alone.” 25 They say 'The Merciful has taken a son' Exaltations to Him! No, they are only His honored worshipers, 26 They do not outstrip Him in speech and only act as He commands. 27 He knows what is before them and behind them, and they intercede not save for him with whom He is well-pleased, and they tremble in awe of Him. 28 ۞ And whosoever of them should say: verily I am a god beside Him, such a one We shall requite with Hell; thus We requite the wrong-doers. 29
۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.