The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 They will bray in it and not be able to hear anything in it. 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Verily there is a message in this for people who are devout. 106 And We have not sent you but as a mercy to the worlds. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112