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And lo! it is a revelation of the Lord of the Worlds, 192 Which the True Spirit hath brought down 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 In the perspicuous Arabic tongue. 195 This is (indicated) in the Books of earlier people. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And had We sent it down upon a person other than an Arab, 198 they would still not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe in it till they behold the painful doom, 201 It will come upon them unawares, and they will not comprehend it. 202 Then they will exclaim, "Could we have some respite?" 203 Do they wish to hasten Our punishment? 204 What do you see? If We gave them enjoyment for years, 205 And then the promise that is given to them, does come upon them- 206 That which they were made to enjoy shall not avail them? 207 Never have We destroyed a town without sending down messengers to warn it, 208 for a reminder; and never did We wrong. 209 And the satans have not brought it down. 210 it is not for them, nor are they able. 211 Most surely they are far removed from the hearing of it. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 Warn your tribe and your near kinsmen. 214 and lower your wing to the believers who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 And rely upon the Exalted in Might, the Merciful, 217 Who seeth thee standing forth (in prayer), 218 and observes your movements among those who prostrate themselves. 219 Surely He is the Hearing, the Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend upon all sinful self-deceivers 222 The satans try to listen to the heavens but many of them are liars. 223 As for poets, only the wayward follow them. 224 Have you not seen them wandering and bewildered in every valley 225 And they speak what they do not do? 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.