Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 And a multitude of those of later time. 40 And those on the left hand: What of those on the left hand? 41 [They will be] in scorching fire and scalding water 42 And shadow of black smoke, 43 (That shadow) neither cool, nor (even) good, 44 Verily, before that, they indulged in luxury, 45 And were stubborn upon the great sin of disbelief. 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 Or our fathers of yore? 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 will be brought together for an appointment on an appointed day. 50 Then lo! ye, the erring, the deniers, 51 you shall eat of a tree called Zakkoum, 52 You shall fill your bellies with it, 53 and will thereupon have to drink [many a draught] of burning despair 54 You shall drink it as the thirsty camels drink." 55 That is their accommodation on the Day of Recompense. 56 We created you. Will ye then admit the truth? 57 Have you seen sperm? 58 Is it you who creates it, or are We the Creator? 59 We have destined death for you and no one can challenge Us 60 In the matter of exchanging you for others, and to transform you into what you do not know. 61 You are well aware of the first creation; then, do you learn no lesson from it? 62 Have you considered the seeds you till? 63 Do you give it its increase, or are We the giver? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 And say: "We have fallen into debt; 66 "Indeed are we shut out (of the fruits of our labour)" 67 And have you seen the water that you drink? 68 Is it you who cause it to come down from the clouds - or are We the cause of its coming down? 69 [It comes down sweet - but] were it Our will, We could make it burningly salty and bitter: why, then, do you not give thanks [unto Us]? 70 Have ye observed the fire which ye strike out; 71 Did you make its tree grow or was it We Who made it grow? 72 We have made it to be a reminder and a benefit for the wayfarers. 73 So exalt the name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.