۞
Juz 26 ▼

Hizb 52
< 450 >
< random >
▼ 48 Victory
Al-Fatt-h 3 of 4
۞ Indeed, Allah was pleased with the believers when they gave their Bai'a (pledge) to you (O Muhammad SAW) under the tree, He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory, 18 and with abundant spoils which they shall acquire. Allah is Most Mighty, Most Wise. 19 Allah has promised you plenty of booty which you will take, and has bestowed this to you quickly, and restrained peoples’ hands from you; and in order that it may be a sign for the believers, and to guide you on the Straight Path. 20 And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things. 21 If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper. 22 (Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah. 23 It was He who restrained their hands from you and your hands from them in the hollow (Hudaibiah) of Mecca after He had given you victory over them. Allah sees the things you do. 24 It was they who were bent on denying the truth, and who debarred you from the Sacred Mosque and who prevented your offering from reaching its place of sacrifice. And had it not been for the believing men and believing women [in Makkah] whom you might unwittingly have trampled underfoot, and on whose account you might have, unknowingly, become guilty, [God would have commanded you to fight it out with them; but He ordained it thus] so that He may bring whoever He will into His mercy. If they [the believers] had been clearly separated, We would have punished those who were bent on denying the truth with a painful punishment. 25 Whereas they who are bent on denying the truth harboured a stubborn disdain in their hearts - the stubborn disdain [born] of ignorance - God bestowed from on high His [gift of] inner peace upon His Apostle and the believers, and bound them to the spirit of God-consciousness: for they were most worthy of this [divine gift,] and deserved it well. And God has full knowledge of all things. 26
۞
Juz 26 ▼

Hizb 52
< 450 >
< random >
▼ 48 Victory
Al-Fatt-h 3 of 4
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.