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Say thou; my Lord! if Thou wilt shew me that wherewith they are threatened. 93 exclude me from the unjust people". 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 Repel evil with what is best, We are well aware of the things they say, 96 Say, "Lord, I seek your protection against the strong temptations of the devils. 97 O my Lord, I seek refuge in You lest they attend me' 98 [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 Then as for him whose good deeds are preponderant, these are the successful. 102 but those whose scales are light shall forfeit their souls and live in Gehenna (Hell) for ever. 103 The fire shall scorch their faces, and they therein shall be in severe affliction. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people. 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 But you took them for a mockery until they made you forget My remembrance and you used to laugh at them. 110 Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant. 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will say: "We stayed for a day or part of a day. Ask of those who keep count of this." 113 He will say: You did tarry but a little-- had you but known (it): 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones. 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.