< random >
And unto Thamud We sent their brother Salih. He said: my people! worship Allah, no god ye have but He; surely there hath come unto you an evidence from your Lord. Yonder is the she-camel of Allah: a sign unto you; so leave her alone, pasturing on Allah's earth, and touch her not with evil, lest there seize you a torment afflictive. 73 Remember when He made you successors to the 'Ad and settled you in the land. You built palaces on its plains and carved houses out of the mountains. Remember God's blessings and do not spread corruption in the land," 74 Said the Council of those of his people who waxed proud to those that were abased, to those of them who believed, 'Do you know that Salih is an Envoy from his Lord?' They said, 'In the Message he has been sent with we are believers.' 75 Those who were scornful said: Lo! in that which ye believe we are disbelievers. 76 So they slew the she-camel and revolted against their Lord's commandment, and they said: O Salih! bring us what you threatened us with, if you are one of the apostles. 77 So the earthquake seized them, and they lay (dead), prostrate in their homes. 78 Saleh therefore turned away from them and said, “O my people! Indeed I did deliver my Lord’s message to you and wished you good, but you do not want well-wishers.” (The people in the graves can hear the speech of those who are on earth.) 79 And (remember) Lout (Lot), when he said to his people: "Do you commit the worst sin such as none preceding you has committed in the 'Alamin (mankind and jinns)? 80 Verily ye go in lustfully unto men instead of women! Aye! ye are a people extravagant. 81 And the only answer of his people was that they said, 'Expel them from your city; surely they are folk that keep themselves clean!' 82 So We saved him and his family, except for his wife; she was of those who remained [with the evildoers]. 83 And We rained a rain upon them. See now the nature of the consequence of evil-doers! 84
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.