۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, 16 We sent to her Our Spirit (Gabriel) in the resemblance of a perfect human. 17 She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing. 18 He said, "I am the Messengers of your Lord. I have come to give you a purified son". 19 She said, "How can I have a son when no man has touched me; and neither have I been unchaste?" 20 He said, 'Even so thy Lord has said: "Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is a thing decreed."' 21 ۞ And she conceived him, and she withdrew with him to a far place. 22 The pains of labour drove her to the trunk of a date-palm. She said, "Oh, if only I had died before this and passed into oblivion!" 23 But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream. 24 and if you shake the trunk of this palm-tree, it will drop fresh ripe dates on you. 25 So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today. 26 And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing. 27 O sister of Aaron, your father was never an evil man, nor was your mother unchaste' 28 She pointed to the baby (and referred them to him for their answer). They said, "How can we talk to a baby in the cradle?" 29 He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet. 30 And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live; 31 And duteous unto my mother, and hath not made me high-handed, unblest. 32 "Hence, peace was upon me on the day when I was born, and [will be upon me] on the day of my death, and on the day when I shall be raised to life [again]!" 33 Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. 34 Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh. 35 And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path. 36 But the parties have fallen into variance among themselves; then woe to those who disbelieve for the scene of a dreadful day. 37 How keenly would they hear and see when they come before Us then, even though today the evil-doers are lost in palpable error. 38 But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe! 39 It is We who will inherit the earth and all who dwell upon it: they shall all return to Us. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.