Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people, 10 The people of Pharaoh. Will they not fear Allah?" 11 He said: "O my Lord! I do fear that they will charge me with falsehood: 12 I feel nervous and my tongue is not fluent, so send Aaron with me. 13 They hold a sin against me, and I fear that they will kill me' 14 He said: By no means, so go you both with Our signs; surely We are with you, hearing; 15 So go ye twain unto Fir'awn and say: verily we are the apostles of the Lord of the Worlds, 16 that you let the Children of Israel go with us.'" 17 [But when Moses had delivered his message, Pharaoh] said: "Did we not bring thee up among us when thou wert a child? And didst thou not spend among us years of thy [later] life? 18 And thou didst that thy deed which thou didst, and thou wast one of the ingrates. 19 Replied [Moses]: "I committed it while I was still going astray; 20 Then I fled for fear of you. Then my Lord bestowed wisdom and authority on me and made me one of the Messengers. 21 And [as for] that favour of which thou so tauntingly remindest me - [was it not] due to thy having enslaved the children of Israel?" 22 Firon said: And what is the Lord of the worlds? 23 (Moses) said: "The Lord of the heavens and the earth and all that lies between them, if you can believe." 24 The Pharaoh said to the people around him, "Did you hear that?" 25 Moses went on, "He is your Lord and the Lord of your forefathers." 26 (Pharaoh) said: 'Surely, the Messenger who has been sent to you is mad!' 27 He said: The Lord of the east and the west and what is between them, if you understand. 28 Fir'awn said: if thou wilt take a god other than me, I shall surely place thee among the prisoners. 29 He said, 'What, even though I brought thee something so manifest?' 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 Then he cast down his staff, and lo! it was a serpent manifest. 32 and he drew his hand (out of his armpit) and lo! it had become a shining object to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.