Juz 21 ▼
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▼ 29 The Spider
Al-Ankaboot 6 of 7
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Allah is Sufficient as a Witness between me and you; He knows all what is in the heavens and in the earth; and those who accepted faith in falsehood and denied faith in Allah – it is they who are the losers.” 52 They demand you to bring upon them torment immediately. Had not the time been fixed, the torment would certainly have approached them. It would have come to them suddenly and they would not have even realized how it came. 53 They demand you to bring upon them the torment immediately. Hell will certainly engulf the unbelievers. 54 On the Day when the torment (Hell-fire) shall cover them from above them and from underneath their feet, and it will be said: "Taste what you used to do." 55 O My servants who believe! truly, spacious is My Earth: therefore serve ye Me - (and Me alone)! 56 Every soul must taste of death, then to Us you shall be brought back. 57 And those who believe and work righteous works - them We shall surely settle in lofty dwellings of the Garden whereunder the rivers flow; they shall be abiders therein. Excellent is the hire of the workers. 58 such men as are patient, and put their trust in their Lord. 59 And so many a moving (living) creature there is, that carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower. 60 If you ask them: "Who created the heavens and the earth, and who set the sun and the moon to work?" They will answer: "God." Why then do they vacillate? 61 God increases the means of those of His creatures as He please, or limits them for whomsoever He will. He is certainly cognisant of everything. 62 And if you ask them, “Who sent down the water from the sky, and with it revived the earth after its death?”, they will surely say, “Allah”; proclaim, “All praise is to Allah”; in fact most of them do not have any sense. 63
Juz 21 ▼
< 348 >
< random >
▼ 29 The Spider
Al-Ankaboot 6 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.