And a believing man of Fir'awn's household, hiding his belief, said: would ye slay a man because he saith: my Lord is God, and hath come upto you with evidences from your Lord? If he is a liar, then upon him will be his lie, and if he is a truth-teller, then there will befall you some of that wherewith he threateneth you; verily God guideth not one who is an extravagant and a liar. 28 My people, today you have the kingdom and the power on earth but who will help us against the wrath of God if it will befall us?" The Pharaoh said, "I show you only what I think is proper and guide you only to the right direction". 29 And he who believed said: "O my people! Verily, I fear for you a fate like that day (of disaster) of the Confederates (of old)! 30 Like the people of Noah, 'Ad and Thamud, and those that came after them. God does not want to be unjust to His creatures. 31 "And O my people! I fear for you a Day when there will be Mutual calling (and wailing),- 32 the day when you will turn around to retreat, there will be none to protect you from Allah. He whom Allah lets go astray, none will be able to show him the Right Way. 33 And indeed Yusuf (Joseph) did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you, till when he died you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a Musrif (a polytheist, oppressor, a criminal, sinner who commit great sins) and a Murtab (one who doubts Allah's Warning and His Oneness). 34 those who dispute the revelations of God without having received clear authority. This act greatly angers God and the believers. Thus does God seal the hearts of every arrogant oppressor." 35 And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads, 36 The means of access to the heavens, then reach the god of Musa, and I surely think him to be a liar. And thus the evil of his deed was made fairseeming to Firon, and he was turned away from the way; and the struggle of Firon was not (to end) in aught but destruction. 37